Tim’s 3rd-great-grandfather, Capt. Hermon Roberts Case, son of Aaron Newton and Laura Amanda (Roberts) Case, was born 10 April 1818 in Simsbury (Hartford) Connecticut, and died 17 February 1890 in (Lenawee) Michigan. He married (as his second wife), 5 March 1848, Paulina Elizabeth Minor, who was born 2 April 1822 in Mendon (Monroe) New York, and died 9 March 1898 in Cambridge Township (Lenawee) Michigan, daughter of William and Naomi (Reniff) Minor.
Paulina came to Ohio with her parents in 1831, settling near Cleveland. She and Herman lie buried in Cambridge Junction Cemetery in Cambridge.
Herman married (as his first wife) 28 December 1841, Mary Doty, who was born about 1820 in Euclid (Cuyahoga) Ohio, and died 16 March 1845 in East Cleveland (Cuyahoga) Ohio, daughter of Asa Doty. Mary lies buried in Lake View Cemetery in Cleveland, Ohio.
The following is from History & Biographical Record of Lenawee County, Michigan, Vol. I, by WA Whitney & RI Bonner, 1879:
Capt. Hermon R. Case was born in Simsbury (now Broomfield), Hartford county, Connecticut, April 10th, 1818. His father, Aaron N. Case, was born in the same place, in 1785, where he lived, and owned a farm, until 1832. He then moved to Windsor, Ashtabula county, Ohio, and purchased a new farm. He lived there on his farm until 1867, when he came to Cambridge, this county, where he died, in February, 1869. About 1813 he married Miss Laura Roberts, daughter of Lemuel and Roxey Roberts, of Windsor (now Broomfield), Hartford county, Connecticut, by whom he had five children, Hermon R. being the third child and second son. Mrs. Laura Case was born in Broomfield, Connecticut, in 1793, and died there in 1829. Her mother’s name was Roxey Goodwin, and her ancestors were English.
Capt. Hermon R. Case lived with his father until he was fourteen years old, and received but very little education. In 1833 he, with his brother Galusha, started from Broomfield, Connecticut, with packs on their backs, and walked to Ashtabula, Ohio. Hermon had seventeen dollars, and Galusha had about twenty-five dollars, which they had saved from their work the previous year. Hermon worked by the month until the spring of 1834, when he engaged as a sailor, on the schooner Morning Star, and sailed the great lakes until 1849. In 1838 he was promoted to captain, and commanded the schooner Hiram during that season. In 1841 he was mate of the steamer Eagle, on the Mississippi and confluent rivers. In 1835, while lying in the port of Milwaukee, unloading a cargo of provisions for the settlers, he, with his shipmates, assisted in raising the first frame building erected in Milwaukee. The last vessel he commanded was the schooner General Houston, which sailed between Toledo and Oswego for about three years.
In 1848 he purchased a new farm, in Cambridge, this county, on section nine, and moved his family upon it. He followed the lakes until the fall of 1849, since which time he has resided in Cambridge, on his farm. He now owns three hundred and twenty acres, on sections eight, nine, sixteen and seventeen and one hundred and sixty acres, on section twenty-five. He has erected two good frame houses, and five large barns, and has four hundred and thirty acres under cultivation. Where his present fine residence stands, was formerly a Shawnee Indian camping ground, it being between two beautiful little lakes, on an elevated spot. It was afterwards used as a camping ground by the pioneers, who traveled over the La Plaisance Bay turnpike, en route for their new homes. It was also used as a camping place by the men who constructed the turnpike.
December 28th, 1841, he married Miss Mary Doty, daughter of Asa Doty, of Euclid, (now East Cleveland,) Ohio, by whom he had one child, Laura, born in East Cleveland, Ohio, January 17th, 1845, now the wife of Frank Gray, of Franklin. Mrs. Mary Case died in East Cleveland, March 16th, 1845. March 5th, 1848, he married Miss Paulina Minor, daughter of William and Naomi Minor, of Cleveland, Ohio, by whom he has had four children, as follows: Marion, born in Cambridge, June 10th, 1851, a farmer, of Cambridge; Elona N., born in Cambridge, July 7th, 1853, now the wife of William Raven, a farmer, of Cambridge; two children died in infancy.
Mrs. Paulina Case was born in Mendon, Monroe county, New York, April 2d, 1822. She came to Ohio with her parents in 1831, and settled near Cleveland. Her father was born in New London, Connecticut, May, 25th, 1788. He died in 1856. His ancestors were English. His father commanded a vessel in the American navy, and took part in the seven naval conflicts, during the Revolutionary war. Her mother, Naomi Reniff, was born in Massachusetts, December 6th, 1790, and died in August, 1871. Her parents were natives of Massachusetts, and, in 1811, settled in Western New York, in what was then known as the Genesee Valley.
Hermon & Mary were the parents of a daughter:
1. Laura Josephine Case, born 17 January 1845 in East Cleveland, died 6 December 1924 in Clinton (Lenawee) Michigan. She married 28 August 1878 in Adrian (Lenawee) Michigan, Franklin Gray, who was born 21 October 1849 in Franklin Township (Lenawee) Michigan, and died 28 April 1916 in Clinton, son of John and Catherine (Ferris) Gray.
Hermon & Paulina were the parents of four children:
1. Doremus A. Case, born about 1849, died 18 April 1852.
2. Marion Case, born 10 June in Cambridge, died there 18 November 1893. He married (as her first husband) 10 June 1874, in Tecumseh (Lenawee) Michigan, Mary Sterling Ladd, who was born in June 1854 in Cambridge, and died 20 March 1929, daughter of Ira and Ann (Bigham) Ladd. Marion & Mary were the parents of two children.
3. Elona Naomi Case (Tim’s 2nd-great-grandmother), born 7 July 1853 in Cambridge, died 22 January 1929 in Badaxe (Huron) Michigan. She married 5 March 1878, in Cambridge, William Franklin Raven, who was born 12 July 1852 in Macomb (St. Lawrence) New York, and died 14 September 1917 in Escanaba (Delta) Michigan, son of Henry Charles and Clarinda (Sweet) Raven. Elona & William were the parents of seven children.
4. Anna Case, born about 1864, died 17 October 1866.
Located just a few miles from where we live, Elm Grove Cemetery (197 Greenmanville Ave, Mystic, Connecticut) is where five of my ancestors lie buried. The most recent gravestone belongs to my 2nd-great-grandfather, William Martin White, and his second wife, Martha Bennett. I didn’t grow up in this area and it’s a bit of synchronicity that without knowing it, not long after I married, we moved to the area where so many of my ancestors lived and died.
My 2nd-great-grandfather, William Martin White, son of Austin and Lucy Ann (Thompson) White, was born 15 November 1836 in Stonington (New London) Connecticut, and died 18 November 1925 in Fairhaven (Bristol) Massachusetts. He married (as his first wife) 30 October 1860 in Methodist Episcopal Church, Mystic (New London) Connecticut, Ellen C. Hill, who was born about 1844, daughter of John and Polly S. (—) Hill. William and Ellen were divorced on 26 September 1876.
William worked both as a sailor and a farmer. For most of his life he lived at what is now 347 New London Turnpike in Old Mystic. It used to be called Old Turnpike Rd. William married Ellen, who had also been living in the same household with her relatives, his aunt and uncle, in 1860. Ellen came to be living there sometime between the 1850 and 1860 censuses, between the ages of 6 and 16. When she was 6 she was living with her parents.
The marriage was apparently troubled. In August 1865 the following item appeared in The Stonington Chronology 1649-1949:
A scandalous month-while Wm M White of Wolf Neck, Stonington, was on a fishing voyage, his wife eloped with a gay deceiver named Pendleton who is also a deserter from the regular army. She left 2 children, one 6 mos. old, and took with her $500.
It seems that the couple reconciled for a while, and had three more sons together, but finally were divorced after almost 16 years of marriage. William had custody of the boys and the youngest, Samuel, was told that his mother had died. However, on the 1880 census, Ellen, age 38, was residing in the Poor House of Stonington, identified as a “widow,” and had with her two young illegitimate children, born after she was divorced from William. Their birth records contain statements from William denying paternity.
Sadly, I have no idea what became of my 2nd-great-grandmother Ellen.
After the divorce, William married (as his second wife) Martha Bennett, born 27 July 1849 and died 16 April 1921, daughter of Henry and Caroline (—) Bennett. William’s last residence was 67 Pleasant St. in Fairhaven (Bristol) Massachusetts, and he died there of arteriosclerosis with senility. Perhaps he was living with his son Rufus.
In the summer of 1999, my grandfather, John White, and I visited the house of his grandfather, William White, at 347 New London Turnpike in Stonington, then owned by Millicent House Goodman, who very kindly showed us around. Grandfather had only seen it one time when he was a boy. He remembered coming to Mystic by train with his father and two brothers, and then taking the trolley to Old Mystic and then walking “a great stretch” to the house. He slept in the attic with his brothers and saw a sextant there. The next day they went clam digging. They were instructed to call Martha, “Aunt Martha.”
A history of the house William & Martha lived in is recorded in the book, A History of Old Mystic:
In 1717 Samuel Turner purchased land from Ephraim Fellows. He probably had this house built around 1725 when he was courting Rebecca Davison. This house is located on Rt. 184 about ½ mile east of Rt. 201. They were married on March 4, 1727/28. They raised 5 children here and it stayed in their family until 1765. In the Historic Resources Inventory done in 1981 by Blanche Higgins Schroer, she describes the interior as ‘having a large fireplace (brick with granite sides, wooden mantle) East parlor with deep sills and delicate Federal corner cupboard.’ In 1788 it was purchased by Joshua Brown and his wife Joanna Rogers Brown. This couple raised 10 children here and it stayed in the family for 100 years. In 1802 according to an old newspaper “to settle protracted dispute over highway from the Borough to Old Mystic, the country court appointed Benjamin Coit, John Hillhouse and Joshua Huntington to determine its course (the present route) but Joshua Brown’s claim for re-assessment of his land delayed construction and there was much opposition from the people in the northern part of the township since the route by-passed the Road District which was still the center of town.” In 1818 when the Post Road was established with the toll houses, the road went right past their front door. This home has had many owners and in 1981 it was purchased by Mrs. Millicent House. Soon after the ell on the back burned along with part of the house. Mrs. House rebuilt the ell enlarging it yet maintaining its colonial character, at this time she also added height to the upstairs rooms.
Ellen & William were the parents of five sons, all born in Stonington:
1. William Henry White, born 8 February 1862, died about 1954. He married (as his first wife) on 5 April 1885 in Easthampton (Hampshire) Massachusetts, Mary Ellen Twomey, who was born before 1 April 1867 in Ireland and died about 1899, daughter of Michael and Julia (Dronny) Twomey. William & Mary were the parents of four children. William married (as his second wife and as her third husband) 2 July 1902 in Greenfield (Franklin) Massachusetts, Anna C. (Schickedantz) (Jones) Hess, who was born in August 1861 in Madison (Lake) Ohio and died 20 November 1944 in (Clark) Ohio, daughter of Christopher and Judith A. (Clemens) Schickedantz, and widow of Edward C. Jones, and widow of John L. Hess.
2. James Courtland White, born 15 May 1864, died in June 1879, about age 16. In the U.S. Federal Census Mortality Schedules, 1850-1885, states James’ cause of death was a gunshot wound. He lies buried near his father in Elm Grove Cemetery.
3. Walter Price White, born about 1866. He married 27 November 1895 in Boston (Suffolk) Massachusetts, Elizabeth C. Anglum, who was born c. 1873 in Mansfield (Bristol) Massachusetts, daughter of Matthew and Hannah (Hayes) Anglum.
4. Rufus Burton White, born about 1870. He married 19 September 1894 in Fairhaven (Bristol) Massachusetts, Rosalie Weymouth Brightman, who was born 28 January 1871 in Rochester (Plymouth) Massachusetts, daughter of William Taber and Lucy Ann (Bumpus) Brightman.
5. Samuel Minor White (my great-grandfather), born 7 July 1873 and died 2 July 1949 in Abington (Plymouth) Massachusetts. He married 21 November 1902 in Rockland (Plymouth) Massachusetts, Emma Flora Atwood, who was born 5 January 1873 in Abington and died 2 February 1955 in Foxborough (Norfolk) Massachusetts, daughter of Reuel Gardner and Louisa Jane (Atwood) Atwood. Samuel & Emma Flora were the parents of three sons.
Ellen was also the mother of two more children:
1. Lydia F. White, born about 1876.
2. John F. White, born about September 1879.
My 3rd-great-grandfather, Austin White, son of Oliver and Lydia (—) White, was born 20 August 1806 in Stonington (New London) Connecticut, and died 29 June 1882 in Preston (New London) Connecticut. He married (as his first wife), 19 September 1830 in Groton (New London) Connecticut, Lucy Ann Thompson, who was born 20 August 1808 in North Stonington (New London) Connecticut, and died 29 December 1852 in Stonington, daughter of Elias and Elizabeth “Betsey” (Davis) Thompson.
Austin was a farmer and a laborer. His marriage to Lucy Ann, a homemaker, was performed by Ralph Hurlbutt, Justice-of-the-Peace. Austin married (as his second wife), 31 March 1854 in Stonington, Melissa S. Cole. He married (as his third wife), sometime before the 1880 census, Lydia (—).
Austin & Lucy Ann were the parents of three children:
1. Lydia A. White, born 1833, died 1843 about age 10.
2. William Martin White (my 2nd-great-grandfather), born 15 November 1836 in Stonington, died 18 November 1925 in Fairhaven (Bristol) Massachusetts. He married (as his first wife) 30 October 1860 in Old Mystic-Stonington (New London) Connecticut, Ellen C. Hill, who was born about 1844, daughter of John and Polly S. (—) Hill. William & Ellen were the parents of five sons and were divorced on 26 September 1876. William married (as his second wife) Martha Bennett, born 27 July 1849 and died 16 April 1921, daughter of Henry and Caroline (—) Bennett. William & Martha had no children.
3. Rufus C. White, born 6 June 1839, died 16 May 1864, age 24, at Drewry’s Bluff, Virginia. Rufus served as a private in the Union Army, Company E, 21st Infantry Regiment, Connecticut and was killed at the Battle of Drewry’s Bluff. In the 1860 census, Rufus was recorded as a farmer with a personal estate of $100. Tim & I visited the battle site in May 2000, after reading about the battle, and as a stop on a trip to Florida. The following is from “Stonington’s Forgotten Heroes of 1861-65” in Historical Footnotes (Stonington Historical Society) by James Boylan:
The second large Stonington unit was Company E of the 21st Infantry Regiment, which was recruited in the summer of 1862 from eastern Connecticut. About seventy Stonington men served in Company E, under Captain Charles T. Stanton, Jr., of Stonington. Like Company G of the Eighth, this company became involved in the fogbound battle of Drewry’s Bluff, in which Stanton was severely wounded, and the siege of Petersburg, where Captain Henry R. Jennings of Stonington was wounded. Partly because its term of service was shorter, it suffered fewer casualties.
My 4th-great-grandfather, Oliver White, was born 27 July 1764 in Salisbury (Litchfield) Connecticut, and died 22 September 1822 in Stonington, son of Lawrence and Elizabeth (Vallans) White. He married, about 1797, Lydia, who was born about 1772, and died 9 February 1833 in Stonington.
An Oliver White served in the Revolutionary War, was listed in Zebulon Butler’s 4th Regt. Continental Lines.
Lydia & Oliver were the parents of five children:
1. Lydia White, born 22 April 1798 in Stonington, died there 3 July 1877. She married 24 December 1826 in Stonington, Rufus Hill, born in February 1799 in Groton, and died 10 March 1881 in Stonington, son of Robinson and Lydia (Briggs) Hill. Lydia & Rufus were the parents of a son, Rufus. At the time of the 1860 census they also had living with them Ellen C. Hill, age 16, probably a relative, and Lydia’s nephews, William M. White, age 24, and Rufus C. White, age 21. (See her headstone in the next section.)
2. Abby White, born about 1800, died 27 April 1873. She married Ephraim T. Bennett, who was born 12 May 1796 in Stonington and died there 6 March 1876, son of Elisha and Esther (Davis) Bennett. Abby & Ephraim were the parents of a son and they lie buried in the White plot at Elm Grove Cemetery, along with her parents and a brother and sister.
3. Oliver White, born 30 April 1802 in Quenebaugh-Thompson (Windham) Connecticut, died 7 January 1861 in Hartford (Hartford) Connecticut. He married 3 January 1830 in Stonington, Eliza Minor, who was born 25 October 1806 in Stonington, daughter of Jesse and Sarah (Hilliard) Miner.
4. Austin White (my 3rd-great-grandfather), born 20 August 1806 in Stonington, and died 29 June 1882 in Preston. He married (as his first wife) 19 September 1830 in Groton, Lucy Ann Thompson, who was born 20 August 1808 in North Stonington, and died 29 December 1852 in Stonington, daughter of Elias and Elizabeth “Betsey” (Davis) Thompson. Austin & Lucy were the parents of three children. Austin married (as his second wife) 31 March 1854 in Stonington, Melissa S. Cole. Austin married (as his third wife) Lydia (—).
5. Samuel Minor White, born 12 May 1808, died 11 August 1894 in Sandusky (Erie) Ohio. He married 10 June 1832 in Stonington, Damaris Pendleton, who was born 5 March 1800 near Westerly (Washington) Rhode Island, and died 6 October 1872 in Sandusky, daughter of Abel Pendleton.
Oliver & Lydia were the parents of my 3rd-great-grandaunt, Lydia (White) Hill (1798-1877), who is buried here. I don’t know where her husband Rufus is buried, however, though his wife and parents are all buried here.
LYDIA, Wife of Rufus Hill, Died July 3, 1877. Aged 79 Years 2 Mo. & 11 Ds. ———-
The memory of the just is blessed. Whatsoever thy hand findeth to do, do it with thy might for there is no work, no device, nor knowledge, nor wisdom, in the grave whither thou goest.
And lastly, the graves of Robinson Hill & Lydia Briggs, Lydia (White) Hill’s parents-in-law. For the longest time I felt frustrated that Lydia was identified only as a “relict” of Robinson Hill. But finally I think I can place her in the Briggs family of Block Island, off the coast of Rhode Island.
So there will be no guiding light for you and me We are not sailors lost out on the sea We were always headed toward eternity Hoping for a glimpse of Galilee ~ Emmylou Harris ♫ (The Pearl) ♫
And I can tell by the way you’re searching For something you can’t even name That you haven’t been able to come to the table Simply glad that you came And when you feel like this try to imagine That we’re all like frail boats on the sea Just scanning the night for that great guiding light Announcing the Jubilee ~ Mary Chapin Carpenter ♫ (Jubilee) ♫
Adrift! A little boat adrift! And night is coming down! Will no one guide a little boat Unto the nearest town?
So sailors say — on yesterday — Just as the dusk was brown One little boat gave up its strife And gurgled down and down
So angels say — on yesterday — Just as the dawn was red One little boat — o’erspent with gales — Retrimmed its masts — redecked its sails — And shot — exultant on!
~ Emily Dickinson (The Poems of Emily Dickinson, #6)
Now that I have a Kindle and can read for hours on end without bothering my eyes, I have delved into a huge comprehensive biography of the life of Emily Dickinson, My Wars Are Laid Away in Books: The Life of Emily Dickinson. The above poem struck a chord with me.
What I’ve been learning is that Emily grappled with an exhausting spiritual struggle during her childhood and young adulthood. One by one more and more of her family members and friends experienced evangelical conversions each time a revival made its way to her mother’s church in Amherst, Massachusetts. Emily was never moved to convert, winding up a solitary holdout, and I suspect it was the hypocrisy and inconsistencies in the dogma as presented by her teachers and ministers that never sat well with her.
Some keep the Sabbath going to Church — I keep it, staying at Home — With a Bobolink for a Chorister — And an Orchard, for a Dome — ~ Emily Dickinson (The Poems of Emily Dickinson, #236)
Emily found spiritual fulfillment and ecstasy in nature. I think it can be found in the creative arts, too, and in healing. I will read on, as I just got to the “Adrift!” poem yesterday, but my feeling is that once she made peace with this realization, she was able re-trim her masts, re-deck her sails, and get on with her true vocation, her poetry, her spiritual expression, her own way of worshiping.
As a child my intuition rebelled against my father’s atheism. The first chance I got I latched on to a religion with just as much oppressive dogmatism as the scientific atheism from which I was trying to escape. But while ‘gurgling down’ in my spiritual struggle, it slowly dawned on me that religion and science are simply different ways of trying to make sense of and explain the world and the universe. The assumptions of both can be terribly flawed and misguided. Organized religion and organized science can both be dogmatic and self-righteous. People who worship science, in my opinion, give up their own experience of the divine to the men in lab coats, our modern-day priests. Ideally there is a balance between Logic and Wonder, however.
When I started reading Emerson and Dickinson I found myself home at last with the ideas of transcendentalists:
The transcendentalists felt the presence of God in their intuition, but they advised that intuition should be guided by reason, and not follow its own course unaided. They discerned that God speaks directly to the self within us. They stressed the value and importance of personal mystical experience over beliefs, doctrines, rituals, and institutions. All their insights derived from their inner life. Their movement was a reaffirmation of the inner way of introversion or interiority. ~ Wayne Teasdale (The Mystic Heart: Discovering a Universal Spirituality in the World’s Religions)
How I admire Emily for holding on to her inner life!